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神社のこと about

Origin of Samuhara Jinjya

Enshrined Deities

  • 天之御中主大神(amenominakanushi no ookami),
  • 高皇霊産大神(takamimusubi no ookami),
  • 神皇霊産大神(kamimusubi no ookami).

About “Samuhara”

The characters are traditionally known as amulets for warding off disasters and ensuring good health.
In the Edo period, they were used as amulets to avoid arrows and bullets and as talismans to prevent injuries. In modern times, they have been sewn onto soldiers' uniforms as bulletproof charms and onto 'thousand-stitch belts' to pray for long-lasting military fortune.
These characters are recognized nationwide as protective symbols for those who carry them. Our Jinjya, inheriting the traditions of an ancient shrine on Mt. Hizume in present-day Kamo-cho, Tsuyama City, Okayama Prefecture, venerates the divine virtues of creation and life force attributed to the three deities of creation represented by the 'Samuhara' characters.
We enshrine 'Samuhara Ookami,' who is believed to protect against disasters and misfortune, ensure safety and good health, and grant long life and prosperity.

About History

"In the northeastern part of Mimasaka Province, in Nakahara Village, Tohokujo District (present-day Nakahara, Kamo-cho, Tsuyama City), there was an ancient shrine located on the site of a castle within Mt. Hizume. Although it is not clear when the 'Samuhara' tradition began, it is believed to have been a protective shrine within the domain of Hizume Castle during the medieval period. Over time, the ancient shrine fell into disrepair and was maintained only by the modest reverence of the local residents.

Tomisaburo Tanaka, the first head priest of our shrine, who was born in this area, credited the 'Samuhara' amulet for protecting him from disasters and ensuring his health during the First Sino-Japanese War and the Russo-Japanese War. He survived many dangers, including those on the Hitachi Maru and the Tetsurei Maru, and attributed his safety to the 'Samuhara' amulet. In 1934, he established the Shinko-kai Association to support the shrine, and in 1935, he rebuilt the dilapidated ancient shrine.

During World War II, through the Osaka Division Headquarters, amulets were given to soldiers going to war, praying for their long-lasting military fortune. After the war, in 1946, the shrine building was rebuilt on Mt. Hizume in Nakahara. In 1950, with the support of prominent individuals in Osaka, the shrine transferred a portion of its spirit from Okayama and became a subsidiary shrine of Toyokuni Shrine in Nakanoshima, Osaka. The shrine in Nakahara was referred to as the original and inner shrine.

In 1961, due to the expansion of the Osaka City Hall, Toyokuni Shrine was relocated within Osaka Castle, and our shrine was moved to Tatsuibori in Nishi-ku, Osaka. In 2005, with the cooperation of Kamo Kotohira Shrine and local residents, the Okayama inner shrine, which had been destroyed by a typhoon, was relocated to its current location at 900-3 Nakahara, Kamo-cho.

サムハラ神社

  • サムハラ神社 写真
  • サムハラ神社 写真
  • サムハラ神社 写真
  • サムハラ神社 写真
  • サムハラ神社 写真
  • サムハラ神社 写真

サムハラ神社 奥之院

  • サムハラ神社 奥之院 写真
  • サムハラ神社 奥之院 写真
  • サムハラ神社 奥之院 写真